Macambo as a solution. Chapter 2: Creating community

We told you in a previous post about the potential that Macambo seeds (a cousin of cacao) have to become a nutritious and delicious food that the Ecuadorian Amazon can share with the world (read the article Macambo as a solution. Chapter 1: The proposal).

We are not talking about just any superfood, but about one that supports the economic activity of a group of indigenous farmers of the Kichwa nationality who cultivate in a respectful way (within ancestral agroforestry systems) for their own consumption (and for sale) while conserving the local ecosystems and thus protecting the Amazon.

This type of agriculture can represent an alternative to mining, intensive agriculture or logging.

In the photo we see Emma and Patricio, two macambo producers on their farm where they peel macambo and other fruits. Photo by Ana Buitrón, courtesy of Canopy Bridge.

We also told you that we are trying to connect these producers with a group of consumers who support the annual purchase of 200 Kg of dry macambo seeds that justify the import by sea from Ecuador to Italy once a year after the harvest. We thought that perhaps chefs attentive to these arguments might be interested in embracing and valuing macambo, a rich and nutritious product with identity and positive social and environmental impact.

Slightly toasted macambo for Sara and Cinzia’s preparation. Photo by Benedetta Stefani (@maledetta.stefani) courtesy of Lucrezia Ganazzoli.

This proposal began to take shape after my meeting with Sara Nicolosi and Cinzia De Lauri, two chefs from the vegetarian bistró AlTatto in Milan. Their cooking philosophy highlights vegetables, quality, seasonality and where food comes from. They loved the idea of valuing a product belonging to the culture of the Kichwa indigenous people of the Amazon region of Ecuador. They gave me the contact of some colleagues who they thought might be interested in creating a community, to discover and make this Amazonian seed and its history known to the people of Milan.

After some meetings, calls and a little time, on Monday, October 2, AlTatto opened its doors to welcome the culture behind Macambo. The cooking philosophies of 6 chefs, Simon Press (Contraste), Denis Lovatel (Denis pizza de montaña), Francesco Costanzo (Pasta Madre), Aurora Zancanaro (micro panificio Le Polveri), Mutty and Sara and Cinzia (AlTatto), praised this distant guest.

Photo of the people who participated in the event in honor of macambo and his people (chefs, waiters, ideators, supporters, doers).

The event began with a short introduction of the project followed by a reinterpretation of “chucula”, a delicious drink made with ripe plantain served with ice. Meanwhile, people asked questions, read about the project and saw the photos that told this and other stories of indigenous communities from the Ecuadorian Amazon and their fight to conserve this magical place full of life.

The story of Nemonte Menquino, indigenous leader of the Waorani nationality, tells how together with her people, they defend their ancestral territory, culture and way of living. The story goes on to talk about how in 2019, they obtained a historic victory against the Ecuadorian government to protect half a million acres of primary Amazon rainforest from oil exploitation, setting a precedent for the rights of indigenous people throughout the region (more information).

Nemonte Nenquimo, guardian of the Amazon rainforest, first female leader of the Waorani people. Recognized by Time as one of the 100 most influential people of 2020.

Another story was the long fight to protect the Yasuní National Park, one of the places with the greatest biodiversity on the planet and home to various indigenous communities, including groups that live in voluntary isolation, Tagaeri and Taromenane. In 2007, the Yasuní ITT initiative proposed to the governments of several rich (polluting) countries to grant compensation of 360 billion dollars over 10 years for leaving Yasuní oil underground (half of the expected profit from sales). The proposal did not materialize and oil exploitation began in 2013. After 10 years, in the referendum of July 23, 2023, the citizens of Ecuador decided to suspend oil extraction in the Yasuní within a period of 1 year, a unique precedent in the world (more information).

Block 31, Petro Amazonas building “Ecological Trail” into the Yasuni Park South of the Tiputini to most likely “pave the way” to tap the ITT. Yasuní National Park, one of the places with the greatest biodiversity in the planet also has oil under the ground. Photo by Karla Gachet taken in 2012. The full story can be seen here.

Little by little, small tastings with the chefs’ creations arrived in the room: Sara and Cinzia decided to respect the purity of the macambo seed in its essence, consistency and aesthetics. They toasted it lightly and added two flavor enhancers: caramel flavored with fig leaves and salt. Delicate and delicious!

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

Francesco proposed a macambo crumble with goat cheese and fresh seasonal figs. The crumble was made using the Sicilian tradition (Francesco’s region of origin) which normally uses almonds. He hydrated the macambo and then made a cream with it. Latter he added only rice flour and oats to prepare the crumble, no animal fat! Sicily embraces and welcomes macambo, a delight!

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

Aurora prepared a delicious puff pastry with salted macambo frangipane. Frangipane is a cream made from almond flour. Aurora uses flours that come from small artisanal mills in Italy and she seeks to rescue old cereals abandoned over time to rediscover lost tastes… and discover new ones with the same attention.

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

Simón explores a lot with the memory of taste in his cuisine. But aware that macambo taste is unknown to both him and the Italian public, he decided to play with geographically familiar flavors. Thus he used black corn, guajillo chili, passion fruit and cocoa beans in its creation. To create a flavor contrast, he added a product of Italian tradition, mullet roe. Very good and interesting!

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

Mutty made a Mediterranean-style macambo canapé by blending the macambo seeds with eggplant, tomatoes and basil. On top of this she placed a bean cream and fermented lemon, this last one to create a contrast of flavors. Finally, it was sprinkled with dried blueberries (mirtilli) and mint powder. A delicious Mediterranean welcome for macambo!

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

Denis proposed a semi-integral pizza-focaccia with “fior di latte” (a kind of mozzarella), mountain herbs, chutney with berries (forest fruits), granulated toasted macambo, misticanza (meadow) salad and a green apple vinaigrette to cleanse the mouth in the end. This pizza is a journey through mountain flavors. The crunchiness and final taste are given by the macambo.

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

His idea was not only to play with consistencies and flavors but to unite two distant communities with similar philosophies of life: the forest of the Italian alpine mountain of Bergamo and the Amazon rainforest. Both are small communities, circumscribed (isolated) within a specific ecosystem, with lifestyles and rhythms different from those of the city. They are both places where food is grown for self-subsistence, where food is harvested respecting nature rhythms, where food conservation methods are important to survive and where resources are used efficiently (avoiding waste).

In the end, Rosa Linda Yangora Pichama, a Shuar indigenous woman (another indigenous nationality from the Ecuadorian Amazon), told us a little about her culture and what the rainforest means to the Shuar people, reminding us how important it is to conserve cultures that live in harmony and respect with nature.

Photo taken during the event by Benedetta Stefani (@maledetta.stefani). Courtesy of Lucrezia Ganazzoli.

We have not yet met the 200 Kg demand target that guarantees the efforts to import macambo this year. Our deadline to make the first import is October 27, 2023. If this happens, macambo will leave Ecuador in November and will arrive in Italy after 6-7 weeks. If you are a chef in Italy and are interested in purchasing at least 10 Kg of macambo, please contact us ([email protected])!

The transport of small volumes (<300 kg) by sea appears to be uncommon. If we manage to activate the import we will tell you what the process is like to import Macambo in Italy. Stay tuned!

By M. S. Gachet

Macambo as a solution. Chapter 1: The proposal 

It is discouraging to see how the Amazon is being destroyed due to the need for the governments of the Amazonian countries to obtain money to improve the quality of life of their population by creating services such as education, health, work, transportation, industry, etc.

The Amazon region is one of the places with the greatest biodiversity on the planet. It is also the source of raw materials (oil, minerals, wood) and the space to raise cattle and produce soy. 

In today’s world where money allows people to live (buy food, clothing, housing, transportation, education, etc.) it is not very evident that the most essential human needs are: air, water and then food.

Air and water are natural resources or services that we get from nature. And yes, food is also a natural resource. If we think about it, we live thanks to the living beings that nourish us (plants, animals, fungi, algae, bacteria) and the interactions that these have within the different natural ecosystems that keep air, water, soil and living beings healthy.  

Everything in nature is connected! (read the article Nature, Agriculture and Respect).

Healthy jungles and forests not only produce oxygen and store carbon dioxide (CO2) but also maintain a balance that even purifies water. In the Amazon region flows the largest river on Earth, the “flying river“, that regulates the climate of our planet.

But, in the Amazon region, there is not only diversity of life but also a diversity of human cultures that live in harmony with nature.

This fragile ecosystem is in danger and preserving it is a task that concerns all the inhabitants of the planet.

The community of Noneno is located along the Shiripuno River, Yasuní, Ecuador. Omentoke Omene and her baby girl, go to the field to plant plantain saplings and to cut down some smaller trees to leave room for their yuca (manioc) to grow. Photo by Karla Gachet. The full story can be found here.

Why Ecuador?

In Ecuador, there are more than three thousand species of trees, 658 species of amphibians (307 of which are endemic or only present in Ecuador), 460 species of mammals (54 endemic), 498 species of reptiles, more than ten thousand species of birds1  and 13 indigenous ethnic groups that in Ecuador are known as nationalities because they have their own language and social organization and live in a defined territory. Eight of these nationalities live in the Amazon region2.

I had the opportunity to get to know Canopy Bridge many years ago. Canopy Bridge is a global network that helps suppliers and buyers of sustainable crops and wild products find each other, build relationships and learn more about natural products and the people behind them. One of their wild products in macambo.

Macambo (Theobroma bicolor) is the fruit of a tree related to cacao (Theobroma cacao). It is grown traditionally in diversified agricultural systems (or agroforestery) by associations of indigenous Kichwa producers from the Ecuadorian Amazon in chakras or family gardens. Its seeds are very nutritious (high in protein, fiber and omega-9) and, when toasted, acquire a delicious caramel flavor and a crunchy, unique texture.

The Amazonian population traditionally consumes macambo and shares its tradition with us.

The Cofán Indigenour etnia knows it as Macabo. Estefanía Baldeon of Canopy Bridge finds macambo fruits (unexpectedly out of season) on a visit to Zábalo, province of Sucumbios province, Ecuador. This and many more fruit trees surround the houses in an edible and cultivated forest. Photo courtesy of Canopy Bridge.

All Amazon countries such as Ecuador live from export of raw materials and this happens because there is a global demand, especially from industrialized countries. Perhaps this globalized system could become a solution, right?

For Ecuador, the export of products coming from “Perennial forests” (perennial= which lasts forever or a long time) could represent a concrete solution to conservation because they are a sources of income that in the future could replace extractive activities and intensive agriculture.

Why Italia?

I have lived in Milan, Italy for almost six years. I thought that perhaps the people of Milan might be interested in buying macambo once a year (during the harvest) and thus actively contribute to the protection and regeneration of the Amazon rainforest.

If we buy a constant volume of macambo every year making sure that this macambo comes from diversified family farming systems characteristic of indigenous communities, we will be able to guarantee the economic sustenance of the families that carry out this activity. This could motivate other families of producers and create jobs that respect the cultural identity of the ancestral peoples (creating a positive social impact) thus protecting the Amazon rainforest (creating a positive environmental impact). An Amazon taste for culture and biodiversity.

Italy is a country that is both rich in culinary tradition and also boasts the greatest biodiversity in Europe. Here, food is at the center of family and cultural life. Thanks to its lifestyle, it is one of the longest-lived countries in the world.

Italy is considered a developed country, one of the richest in the world and although is only slightly larger than Ecuador, 3.4 times as many people live here.*3

Throughout history, Italy, and the entire European continent have welcomed and integrated food. For example, corn, tomatoes, potatoes and pumpkins, arrived after the “European discovery” of the American continent. And yes, its reception and integration was not always immediate; for example, corn in Italy is known as “Turkish grain” because the Italians of that time would not have used it so easily if they knew it came from America.4 Today, polenta, made with cornmeal, is a traditional dish from northern Italy.

Stefania and Paola are cleaning the collected garlic in the second orchard at Parco Segantini. The Segantini Park in Milan-Italy, is a park designed and created by citizens together with the municipal administration. Inside the park, citizens take care of three orchards of 1,000 square meters each and 15,000 square meters of reforested area.

But Italy has not only welcomed foods that grow in its territory and are now part of its tradition, but also welcomes within its culture other products that grow in countries like Ecuador such as coffee, cocoa (with which chocolate is made) and the banana.

Recently, UNESCO is considering to declare espresso coffee culture in Italy as cultural human heritage.5 Fascinating, no?     

Why Macambo?

Macambo could help to conserve a small part of the Ecuadorian Amazon jungle. Here we have a delicious and nutritious product along with a network of producers who are sharing a seed that is part of their culture and that grows in their chakras in a respectful way.

Will Italian consumers be interested in accepting this proposal?

Step 1: Tasting

With this in mind, I brought in my suitcase from Quito to Milan 8 kilograms of macambo so that the people can try it. I organized two dinners:

The first with the friends of the Segantini Park Association (about 25 people). It was a beautiful summer night where, together with the fantastic Gabriela, Laura and Melani, we cooked a delicious pasta prepared with vegetables from the orchards. On the menu was 3 types of zucchini (raw and blanched (or boiled for a few minutes)), blanched green beans (or vanitas), basil and a little garlic. The pasta was seasoned with saffron, Parmesan cheese, salt, olive oil and lots of love. The crispy touch of the pasta was given by the macambo.

The second dinner was organized together with Soul Food, a small gastronomy south of Milan in the Navigli area. Soul Food is a small business managed by Andrea, a person who is very attentive to the origin and method of production of the food he sells and a place where the work of producers who respect nature is valued.

Lucia, the cook for this dinner, prepared a menu considering the different flavors of which macambo reminded her …”a little chestnut… a little natural and roasted peanut… a little hazelnut”… Taking this into account, she prepared 3 plates.

In the first course, we were able to enjoy mashed and toasted macambo serve on the top of a pumpkin cream.

For the second course, Lucia turned the macambo into flour to prepare, together with a small amount of chestnut flour, grapes, pine nuts and rosemary, the macambo version of the “castagnaccio” (typical Tuscan chestnut cake). The macambaccio was served with kale-type kale chips.

The last course was dessert. Here Lucía made two preparations, the first was a vegan cake with 78% chocolate and macambo crumble, and the second was a decomposed “cheesecake” based on ricotta mousse and caramelized pears accompanied by a cream based on toasted macambo.

Both dinners were really delicious.

One of the things highlighted by the guests was the crisp and notoriously nice texture of the dishes. Macambo lends itself as the perfect addition because it does not overpower the dish. It provides a humble yet nutritious component to these culinary treats.

Macambo was not only tasted within elaborate dishes but also intact in one of its three available presentations (natural, salty and chocolate). About 70 people tried macambo and 47 of them gave their opinion.

Regarding taste, the majority (51%) of people consider the macambo itself (natural, salty and/or chocolate) “good”, 20% find the taste “indifferent”, 14% find it ” delicious” and 14% “did not like it”.

Almost all participants considered it is important: to increase the diversity of foods in the diet, that macambo is nutritious, that it has a positive social impact and that it promotes fair trade and the conservation of the Amazon forest.

In conclusion, they like the taste, they like the proposal but… nobody is crazy about buying it.

Step 2: How to make macambo popular?

I had the opportunity to meet the chefs of the AlTatto restaurant in Milan. Sara Nicolosi and Cinzia De Lauri are two fantastic women who cook at this small bistro where vegetables, quality, origin of food and seasonality are valued. They offer a delicious sensorial experience. If you live or come to Milan, don’t miss it!

After trying the macambo and knowing the proposal, Sara and Cinzia are betting on the project! They proposed to activate their network and invite 3 of their colleagues in order to make a purchase that merits the importation of macambo in Italy. They believe in the importance of directly supporting projects that have the potential to safeguard the environment. Also, they love the idea of being able to value a product belonging to the culture of one of the indigenous groups living in the Amazon region.  

The idea is that these 5 chefs cook and experiment together with the macambo to discover and introduce this Amazonian seed and its history to the people of Milan.

The third step is to find out the modes and costs of transportation, the import requirements and what is necessary to bring the macambo to Italy. The idea is also to be transparent with the price and the necessary steps to make this project possible. I will keep you updated.

Stay tuned!*In 20193: 1) life expectation in Italy was 83 years old while in Ecuador it was 71 years old; 2) gross domestic product (GDP) in Italy is 2.009 trillion US dollars while in Ecuador it is 108 trillion; 3) in Italy almost 60 million people lived while in Ecuador around 17 million people. The Italian territory is only 17.780 Km² bigger than the Ecuadorian territory (an area similar to the province of Sucumbíos (18.084 km²)). 

By M. S. Gachet

REFERENCES:
1 Platform BIOWEB
2 Ecuadorian Government, 2006. La población indígena del Ecuador
3 Data World Bank
4 Online course Semillas ancestrales, historia, cultivos y usos. Madre Semilla
5 Il Sole 24 Ore, march 23th 2022. Café espresso, Italia se suma a las candidaturas para convertirlo en patrimonio de la Unesco

Nature, Agriculture and Respect

After oxygen and water, food is what keeps us living and healthy however, some types of foods are better than others with the best type being “true food”.

But which are the true foods?

True foods are those that grow in NATURE, minimally processed (transformed/preserved in a traditional or innovative way; fewer additives, better and much better if all of them are natural), SUSTAINABLE (produced in healthy soil using clean water, respecting the environment and biodiversity) AND ETHICALLY PRODUCED (towards humans, animals and all living beings involved).

Pasta prepared with vegetables from the orchards of Segantini Park, a public park in Milan, Italy: 3 types of courgette (raw and blanched (or boiled for a few minutes)), blanched green beans, basil and a little garlic. The crunchy touch of the pasta is given by macambo, dried and roasted seeds of a tropical tree cousin of cacao (Theobroma bicolor) from the Ecuadorian Amazon. This macambo was produced in agroforestry systems by families of the Kichwa ethnic group and are in Milan as part of a project that tries to create direct contact between producers and consumers on a global scale. The pasta is seasoned with saffron, parmesan, salt and olive oil.

This definition points out two fundamental concepts: NATURE and SUSTAINABILITY that includes ethical production.

What is nature?

Nature is all living and inanimate beings that make up the earth and that interact with each other in a balance where matter and energy circulate. Nature follows its own order and is governed by constant laws that human beings can know but cannot modify.

Photo taken at Mashpi a luxury Lodge nestled between lower montane rainforest and cloud forests (70 percent of which is primary forest), located within the Metropolitan District of Quito, Ecuador. Mashpi is a private natural reserve that works hand-in-hand with the community living in the areas surrounding, implementing an innovative program in which they, as well as Lodge employees, become shareholders in the enterprise. The communities are also the primary providers of agricultural and other food products and supplies that are used at the lodge.

Many humans (Homo sapiens) think that we are superior to all living beings, despite being one of the youngest species on earth and not knowing if we will ever live as long as bacteria or plants. We are also a very small part of life on Earth.

A study published in 2018 that quantifies life on Earth in terms of carbon (C), a common element of all living beings, shows that plants are the most abundant living forms representing 82.5%. Then we find the tiny bacteria that represents 14.2% of the life on Earth and after the fungi representing 2.2%. Bacteria and fungi are everywhere including IN and ON us influencing our health (see post on the Microbiome). Then there are the algae that represent 0.7% and finally the animals, the group to which we belong which represents 0.4% of life on earth.1

Figure adapted from the publication The biomass distribution on Earth. Archaea, bacteria, and viruses are found within the group bacteria.

Sustainability:

Fundación Centro las Gaviotas in Colombia has developed the following sustainability formula:

4 x 4 x 42 / B

it means that human beings cannot live: more than 4 minutes without breathing proper air, more than 4 days without proper water, more than 42 days without nourishment and for all this to be possible the Earth must be covered with at least  60% of Forest, of green, including the plankton that lives in water of the oceans, seas, rivers, lakes, etc. This is the only way to maintain a proper atmospheric dynamic that allows human life or 78.1% nitrogen (N2), 20.9% oxygen (O2), 0.9% argon (Ar) and very little other gases including carbon dioxide (CO2, 0.04%).

The oxygen (O2) from the air that we need to live is produced by green beings thanks to a substance called chlorophyll. Chlorophyll reacts with CO2 in the presence of sunlight. These green beings are plants as well as bacteria and algae that feed on dead matter previously transformed by fungi, bacteria or animals such as worms. Respiration produces CO2 which is essential in the production of oxygen and sugars. Part of these sugars are stored in roots that feed bacteria and fungi from soil. Some fungi associate with the roots of plants forming mycorrhiza (myco=fungus and rhiza=root), a beneficial symbiosis for both organisms. Together they can travel big distances to get water and nutrients they need to live. Mycorrhizae connect with each other and at the same time interact with bacteria and some animals forming a very efficient communication and exchange system known as “Wood Wide Web”.

Representation of the Wood Wide Web of a Douglas fir trees forest. The green dots are the trees (the size of the dot is relative to the trunk diameter). The black dots show the potion of Rhizopogon a type of mycorrhiza used in the study. The blue and pink lines show the connections. Taken from the article of Dave Hansford. Worth reading!!

There is a complex and perfect balance between life and death and life and life. The community we are part of is fascinating!  

The Amisacho collective in the Ecuadorian Amazon is producing short videos. The concepts transmitted allow a clear understanding of how the Amazon rainforest works, the cycles of nature, how they influence the planet’s climate and individual and collective solutions to live in a respectful way.

If we zoom in on the group of animals, we will note that the largest segment is represented by fish (30%) and that all together arthropods, mollusks, nematodes, annelids and cnidarians represent 63.6% of all animals. Humans represent 2.5% of animals while birds and wild mammals together represent only 0.4% and cattle 4.2%.1 This means that in terms of carbon (C) there are 5 times more humane than all wild birds and mammals combined, and nearly twice as many livestock as humans.

Figure adapted from the publication The biomass distribution on Earth.

It is evident that we have NOT been paying attention to our environment and that our activities are impacting biodiversity.

Sustainability concerns us and our activities and deals with three elements: the environment, society and the economy. Of these 3, the economy is not part of nature, however, the narrative about the importance of money that first appeared about 5,000 years ago with the appearance of the first coins is so strong that today we cannot perceive the economy outside of the human context. 

All human economic activity depends on nature. It is estimated that globally, nature provides services worth approximately US 125 trillion annually.2

Humanity is using more resources that the Earth manages to regenerate. The challenge is to continue our lives and our activities without depleting these resources, and restoring those already depleted with a population that continues growing. We are the first generation aware of this. Let’s start acting by eating!

Agriculture

The human activity dedicated to food production is agriculture that first appeared about 12,000 years ago. Agriculture deals with domestication of plants and animals.

Farmers have domesticated some living beings learning from them and from nature, observing and experimenting, a very interesting and important job that has allowed the development of humanity. After the Second World War, the green revolution began in which agriculture was industrialized. This industrialization or dehumanization together with large-scale global trade has contributed to the current social, environmental and economic imbalances.

Agriculture is against nature but it can be respectful if it respects nature as is done by agroecological and regenerative farmers around the world.

Today there are many problems related with food: overweight and malnutrition, waste, environment destruction and loss of biodiversity. Even though small farmers who produce in an area below 2 hectares of the worlds food and protect food diversity, many of them live in extreme poverty. Let’s do what we can to help these farmers be successful and in turn, we will all prosper! 

Karina Bautista explains to Catalan chef Joan Roca how Huerta Luna works on Santa Cruz Island, Galapagos, Ecuador. Karina practices regenerative agriculture, growing non-invasive introduced products that have adapted to local environmental conditions and identifying the best adapted varieties. The challenge now is to introduce the new flavors to the table of the local community and foreign visitors. Galapagos imports most of its food from the mainland.

What can we do?

First of all, let’s inform ourselves because knowledge is essential.

Let’s be smart consumers and remember that our demand and our everyday actions can generate positive changes. Let’s buy local, seasonal, socially and environmentally responsible products and let’s support farmers who work respecting nature locally and globally.

Let’s practice urban agriculture respecting nature and learning from nature, thus building resilient, green, inclusive and sustainable cities. One pot at a time – remembering that to be a respectful farmer we must learn many things and be open to new ideas.

Let’s cook more often using local, seasonal, socially and environmentally responsible products to know, taste and experience new flavors. Let’s not be afraid to use unusual vegetables, “ugly” produce that may not be the perfect specimen of what we are used to seeing in the grocery store, try wild products that we are not use to eating and become aware of the importance of dietary diversity. Let’s not forget that cooking is an act of love towards ourselves and the people for whom we cook!  

I highly recommend the Radio Semilla podcast (only available in Spanish) of the Red de Guardianes de Semillas who, with a relaxed vibe and broad vision, speak of social, environmental and economic regeneration with local solutions. With a different approach, the podcast Food Talks (only available in English), is also worth a listen. Both are fantastic, informative and fun!

To improve the food system, changes are needed from the production to the table, from those who grow food to those who eat it, and all those who move the food in between! Remember that food is directly connected with the farmers, the land, the watersheds and the climate; and that our health is a reflection of the quality and quantity of the food we consume. In the end, it is all – and we are all – interconnected! Let’s take care of one another!

Cooking at the inauguration event of the kitchen built by the volunteers of the Segantini Park in Milan, Italy, during a beautiful summer afternoon.

By M. Salomé Gachet

REFERENCES:
PNAS, 2018. Nar-On, Y.M., et al. The biomass distribution on Earth
2 WWF. 2018. Living Planet Report 2018 (Summery)

A history of composting

A curious man enters one of the orchards of the Segantini Park and finds Sergio and Luca. He’s Junior, a young man who is passionate about the land and eager to know how we grow plants in the park, and why? He also works the land there and, because of the pandemic, he has been trying to do it for a living since last year. He tells us that he has not studied agriculture, that he learned the basics in his native Cuba where all the children and young people cultivate the land after school, “I work hard for a child,” he tells us.

Sergio and Luca show Junior our worm compost that has been working for the past two years. Depending on the time of year, the compost is made in a period between 3 and 6 months. Junior tells us that it could be more efficient and, if we want, he can show us how to do it. Salomé, who is very interested in home composting, gets involved and immediately organizes a visit to Gaggiano where Junior works.

The “Associazione Parco Segantini” is formed by a group of people who share a love for agriculture and respect for nature. Together they take care of a 15,000 square meter reforested area and 3,000 square meters of shared orchards. After work on Sunday noon, they get together to talk and share.

To Gaggiano by bike to make earth

It was a Sunday with good weather at the beginning of May when 5 people, Francesca, Nicolò, Enrico, Ivana and Salomé, arrived by bike at the garden center where Junior works.

We met Junior, who welcomed us with enthusiasm and immediately showed us how the orchard/plant garden works. In the orchard, Junior grows a wide variety of vegetables that are disappearing. Due to globalization, food diversity is in danger. Fortunately, there are people like Junior working to recover it.

His way of cultivating not only has a practical approach, a synergistic garden in full respect for nature and relationships with various organisms, but it is also a philosophy of life! His garden highlights the importance of mother earth as well as a non-consumeristic lifestyle that values relationships.

Junior told us that when he arrived in Lombardy, he wondered what he could offer that land and that particular place. He saw that in the vicinity there were rice fields and a rice factory that produced the bran of the grains as a waste product. As he later pointed out, bran is an important ingredient in his compost. Also nearby, Junior has access to cows from which he takes manure as well as pieces of wood from the trees that border the vivarium, both of which are the ideal substrates for decomposing microorganisms.

Another way to compost

Let’s get to work, first we collect all the ingredients we would need:

  1. straw
  2. rice bran
  3. manure
  4. molasses (water saturated with sugar, about half a liter)
  5. freshly cut grass
  6. pieces of bark with microorganisms (branches with bark)*
  7. water

* The microorganisms can be found at the base of large trees, just below the first layer of soil. They are like thin white cobwebs. In the absence of these, you can find pre-packed, ready-to-use microorganisms for purchase. In Italy, for example, there is a product called Top Crop from Microvita.

When we went to collect the ingredients, we observed the land around the garden center. Many rice fields were not yet productive but instead were dry land waiting to be fertilized and irrigated.

We start by making a small fire that will be completely covered with the rice bran and will slowly burn until it becomes active black carbon (charcoal), rich in minerals. The bran burns slowly and, little by little, we add more bran that strangely does not produce a flame, but instead, a delicious smell.

He explains that the combustion process (the burning) helps to release minerals. As a result of the combustion process, charcoal is formed. (Charcoal can can also be purchased). Any straw that decomposes easily and does not need to be burned could also be used in place of charcoal.

Meanwhile, on the ground, we draw a circle of 1 meter in diameter. Junior explained that a good compost should be as high as the circumference of its base (1 meter).

While we waited for the rice bran to burn, we went to eat a delicious barbecue with friends.

The recipe

When we return, we proceed to arrange the layers to create the compost pile:

We start with the straw, then the shredded grass, then the pieces of bark with microorganisms, a little cow manure (NB: for a compost in the city, raw leftovers found in the kitchen can also be used (just remember not to use meat products as this may attract rats and/or other rodents) and a good stream of water.

The proportion of ingredients is 3 (parts of dry matter: straw and bark pieces) to 1 (part of wet matter: grass, manure). The dry matter adds carbon (C) while the wet adds nitrogen (N).

One could also add a little finished compost (as is done in the Segantini park) as an inoculator (due to the presence of worms).

We add straw again, then grass, microorganisms from the envelope (commercially available), molasses, pieces of branches, grass and then water.

The sequence should be as follows: dry, wet, dry, wet … and in between the microorganisms and water. With all this good “food” for the soil, Junior tells us that earthworms will come too.

We continue like this until the pile reaches one meter in height.

At that point, we return to our rice bran, which has meanwhile been turned into charcoal. We extinguish the fire using a lot of cold water and spread the finished charcoal on top of the compost pile. The wet rice bran will regulate the moisture and release the minerals.

The pile is covered with a black plastic to increase the rate of the decomposition process (it helps to keep it warm and humid). The compost pile will reach a very high temperature of up to 70 degrees Celsius(158 degrees Fahrenheit) during the first few days! This allows pathogens to be eliminated.

After about 5 days, Junior will turn the compost with a pitchfork, reconstituting the pile, a process that introduces air (most importantly oxygen) and will cover it again. The compost pile will be turned the same way a total of 5 times (about every 5 days).

Compost transformation will occur in approximately 1 month. If left uncovered, it would take much longer.

When the compost is ready it will be reduced by about half its initial size.

Coincidentally, that Sunday was May 9, Mother’s Day. Junior makes us notice that together we celebrate our “pacha mama” (mother earth) by making her a cake.

We bike back home, happy with a new perspective on compost, microorganisms, rice waste, and respect for the earth.

By Francesca Mastrangelo and M. Salomé Gachet

The sweet buzz

What is a beekeeper doing in downtown Milan?

It’s a Monday in late March, it’s warm. In the Segantini Park, among the trees within the naturalist area, green with the first shoots of spring, a group of volunteers closely follows Luciano Mazzola who has brought four beehives.

Luciano Mazzola shows a honeycomb with many bees.

Two families will produce honey, and the other two will also serve to monitor air quality, which will be carried out thanks to the collaboration with researchers from the Catholic University of Piacenza.

The Project is call BeeResponsible and is financed by Dyson, a company that has found a smart way of doing corporate social activity.

A small group of interested people will follow a course with Luciano and will accompany him during the care visits to the hives. If everything goes well, at the end of this experimentation year, the hives will stay at the Segantini park. Here, it will be possible to taste the honey from the flowers of the park and also from the balconies of the Milanese people.

Bees feed on flowers within a radius of 3 km, so anyone with a flower on their balcony can help feed these fascinating creatures that, in addition to producing honey, pollinate plants better than any other insect.

Once the hives have been moved, the group moves under the pergola of one of the vegetable gardens within the park to listen to the first of a series of lessons on the life of bees and the management of a hive. The age of the people in the audience is diverse. There is even a child who ask his mother whenever he does not understand. He feels that something important is being talked about.

In the Segantini Park, Luciano tells about the life of bees and the management of a hive.

Did you know, for example, that in 2018 Europe banned neonicotinoids pesticides widely used in agriculture that also kill bees? Therefore, we hope to see more beehives in the Po Valley. 

Luciano explains that during their evolutionary path, bees have learned to communicate to their mates the location of the flowers thanks to a “dance” in which they explain the direction and distance of the feast. Bees are orientated with the position of the sun. You can find many videos on YouTube that explain and interpret this “dance”.     

We also discovered that, in their two months of life, the bees carry out a rotation of the work of the hive: in the first weeks, they perform domestic tasks of cleaning and caring for the eggs, then the guard of the door, and finally, when they are mature and well trained to smells, they go out to look for nectar from flower to flower.

European honey bee: Apis mellifera (collector)

The queen, on the other hand, lives up to five years and, after the nuptial flight in which she is impregnated by a dozen drones (who die after the act), she lays eggs throughout her life.

People that have sweet tooth for honey will be interested to know that some jars sold at very low prices may contain something other than honey. In fact, for honey to be considered as such, must be produced by bees that pass the nectar from mouth to mouth in a practice called trophallaxis that enriches the nectar with enzymes that also allow bees that do not leave the hive to feed.

Luciano and Paolo prepare the four beehives that will be guests of the Segantini Park.

Other fan bees will help reduce the moisture of the nectar below 18% to turn it into honey, a food that can be stored for a long time.

In other parts of the world, it is allowed to collect nectar from hives and transform it into honey in factories with the addition of sugar, which for obvious reasons produces a much less nutritious and balanced food.

The subspecies raised in Italy is called the ligustica bee and is known around the world for being gentle and non-aggressive, so don’t be afraid of them.

Before leaving us, Luciano recommended a book: “The Buzz about Bees” by Jürgen Tautz that combines a practical approach with a more philosophical one accompanied by beautiful photos.

The meeting is over. It is sunset and we leave with a feeling of harmony and interconnection between us, the bees and the flowers. Tonight at home we will look at the flower on the balcony with new eyes. We will know that we are involved in the world of bees and that we collaborate with them in the dissemination of plants and the health of the planet.

Bee feeding on a hawthorn flower (Crataegus monogyna).

This is the first of a series of posts where we will talk about bees, stay tuned!

By Xavier Vigorelli

Natural resourses: LIMITED!

As we saw in post 2, to produce food, natural resources (air, water, soil, biodiversity) and energy are needed. Food production is just one of the many human activities that have an impact on the planet’s limited resources.

Regarding food, are we consuming more that the earth produces? Is there enough food to feed everyone?  

Today we produce food to feed 10 billion people1 for a planet which is currently home to around 7.7 billion.2 No wonder every year we waste ca. 1/3 of the food produced (post 3)) and 1.9 billion people are overweight!3.  And still, there are 821 million undernourished people!4

Domingo de los Colorados, Ecuador, medium and large companies produce tropical fruits such as pineapples for local and international markets. Most of them are grown as monocultures. They represent a source of income and food for families in the area. Photo by Karla Gachet.

To understand why this happens, it is important to learn about two concepts which are key for sustainability: Biocapacity and Ecological Footprint.

Biological capacity

Earths Biocapacity is a quantitative way of measuring the natural resources that the earth produces each year (in global hectares or gha) to allow human life (clean water and air, biodiversity, healthy soils, shelter and medicines).5,6,7

It refers to the amount of productive area that is available to generate natural resources and to absorb the waste (ecosystem services).5-7.

The calculated Biocapacity for year 2007 was 1.8 gha.5-7

Ecological Footprint

The Human Ecological Footprint is a quantitative way of measuring the demand that human activity puts on nature. It refers to the consumption of productive land (resources in gha) of each person (biologically productive land and water area required to produce all the resources an individual, population, or activity consumes, and to absorb the waste they generate).5-7

The calculated world average Ecological Footprint for year 2007 was 2.7 gha.5-7

At the individual level, the Ecological Footprint refers to: the food we eat (energy, land, water, biodiversity), the water we use and the energy we consume (at home, to move around, to work, to live!).

Biocapacity, Ecological Footprint and Population

From the numbers above, it becomes evident that in 2007, our global consumption (Ecological Footprint: 2.7 gha) is much higher than the earth’s capacity to recover (Biocapacity: 1.8 gha).

To live sustainably, our Ecological Footprint (that of all humanity) should never exceed the Biocapacity of the earth.

The figure below shows the Ecological footprint and Biocapacity from 1960 to 2010 and the population growth up until 2019.

In 2007, humanity used resources equivalent to one and a half planets. If the trend continues, by 2050, 2 planets will be needed.5-7

Humanity is already using more resources than the earth can regenerate. This is known as overshoot, and each year this occurs, the biological debt increases with extreme consequences such as the loss of diversity (biological and cultural), migration and climate change. And the population keeps growing…  

A stall selling fruit and vegetables at the La Vega Central market in Santiago de Chile also known as “Feria Mapocho”. From the colonial time, farmers gathered in the area of “​​La Chimba” to sell their products. Photo by Karla Gachet. The full story can be found here

Are we all using resources in the same way?

Well, the Biocapacity and the Ecological Footprint are not the same for all people in all nations. The Global Footprint Network provides online data clearly showing the situation of all countries in the world. Let’s take, as an example, the year 2016. In 2016, the Biocapacity and Ecological Footprint in the United States were 3.6 and 8.1 gha (-4.5, deficit), in Italy 0.9 and 4.4 gha (-3.5, deficit), in China 1.0 and 3.6  gha (-2.6, deficit), in Brazil 8.7 and 2.8 gha (+5.9, reserve), and in Gabon 22.1 and 2.3 gha (+19.8, reserve).

This means that from these 5 countries, only Gabon and Brazil would have natural reserves to consume what they do and more. However, in a global scale, Gabon and Brazil are unwillingly using their resources to maintain the lifestyles of overconsumption of USA, Italy and China.

In 2007, the 5 countries with the highest Ecological Footprint were: United Arab Emirates, Qatar, Denmark, Belgium and United States, while the countries with the highest Biocapacity were: Gabon, Bolivia, Mongolia, Canada and Australia.7

Learn more about the global situation and find out about the situation in your own country using the interactive online platform of the Global Footprint Network. It’s really worth checking out!

With all this information, it seems that Ecological Footprint is related to human wellbeing, wouldn’t you agree?  

The town of San Miguel is at the crossroads of the Cayapas River and San Miguel in the province of Esmeraldas in Ecuador. San Miguel is like an island in the river and it takes hours to get there by canoe from Borbón. From here they get “verde” (green cooking bananas) that they sell in Borbón. Photo by Karla Gachet.

Human Development and the Ecological Footprint:

Human Development can be ranked using the Human Development Index (HDI). The HDI is a number calculated based on life expectancy, education and per capita income of a person in a country.

The United Nation Development Program defines a high level of development with HDI scores of 0.8 or greater.7  

Considering again the data from 2007, in an ideal economic, social and environmental planet, all countries should have a HDI equal or higher to 0.8 and an Environmental Footprint that would not exceed 1.8 gha (or the earths biocapacity).7 

No country on earth meets both conditions.

Interestingly, low-income countries which have abundant natural resources (high Biocapacity) have too small Ecological Footprints to meet the basic needs of food, shelter, health and sanitation of their populations.

The woman drinking mate in the photo is Doris Peranchiguay. Doris lives with her family on the Island of Teuquelin in Chile. Like many of the island’s families, they live off the potato harvest. Photo by Karla Gachet.

Humanity faces two big challenges:

  1. for highly developed countries, to maintain peoples well-being reducing the demand on nature and
  2. for developing nations, to guarantee the well-being of society without increasing Ecological Footprints.

Every person on the planet has the right to live better. However, the well-being of human societies depends of biological capital (Biocapacity) and therefore, human comforts (security, material needs, health, social relations, etc.). We must consider effective long-term resource management in order to address and reverse ecological degradation.7 

To delve deeper into this topic, we recommend that you read our post that talks about Environmental Justice.

But, how can we explain that resources from low-income biologically-rich countries are being used to satisfy other countries’ demands? Is this land grabbing?

Land grabbing

Land grabbing is a process (usually violent) in which fertile agricultural land is privatized, usually for food corporation and mining companies. The GRAIN organization alerts that this global land grab could represent the end of small-scale farming, and rural livelihoods, in many places around the world.8

Using the data of GRAIN, Baveye et al., have published a map of the worlds land grab in 2008 which shows that China, South Korea, Saudi Arabia, United Arab Emirates and other countries own vast amounts of land abroad. For example, China in 2008 owned ca. 2 million hectares distributed in Philippines, Laos, Australia, Russia, Kazakhstan, Cameroon, Uganda and Tanzania.9   

It would be useful to see what is going on today. To learn more about this argument, check out the publications from GRAIN. They are well worth a read!

If the land no longer belongs to the people living there, or even the country, what happens with the rights of those people and with their well-being? What happens with the land and the ecological services nature provides?    

View of a shrimp farm on the way to Bolivar in the province of Esmeraldas in Ecuador. Shrimp farmers began to gain ground in Bolivar to the point of depriving the community of the right to their own mangrove. Maria (cover photo), along with other shell women, faced powerful people. In the end they were able to stop the expansion of the shrimp farms and save part of their mangrove swamp. Photo by Karla Gachet.

Human well-being and natural resource  

Human well-being depends on biodiversity (species richness and rarity, biomass density, primary productivity and genetic diversity) and the services that a healthy ecosystem provides (food, water, fiber, medicine, energy, spiritual, ethic, climate regulation, energy and matter exchange, etc.). 7

All human economic activity depends on nature. It’s estimated that, globally, nature provides services worth around US$125 trillion a year.6

Unluckily, biological diversity is being lost. For example, the loss of animal diversity, measured using Living Planet Index between 1970 and 2014, shows that the overall species population of vertebrates has declined 60% (89% loss in South and Central America). The loss of fresh water species was 89%.6

For more information on endangered species, have a look the website of the IUCN Red List, which is a critical indicator of the health of the world’s biodiversity.

A healthy planet has enabled development of modern human society. Would it be possible to continue human development without healthy natural systems (biodiversity)?

The answer depends on us and on our capacity to change, adapt and create!

We are the first generation that has a clearer picture of the value of nature and the enormous impact we have on it.6

And why not begin with the understanding of our own personal situation!

In Topanga, California, Karla and her family are making a small vegetables garden during the quarantine caused by the Covid-19 pandemic. Photo by Karla Gachet.

Personal Ecological Footprint

The Ecological Footprint is different for every person. It is related to individual actions. Even within a nation, the Ecological Footprint is not the same for all.

People that buy food from abroad and travel a lot by car and plane have a higher Environmental Footprint than people consuming locally produce food, preferring moving by bike/public transport/walking and rarely flying.

There are online platforms that help to calculate our personal Ecological Footprint. However, we recommend that you search for a local platform within your city or country as they might include local parameters (energy, water, transportation and waste). Give it a try!!

Let’s calculate our personal Ecological Footprint together

We found a very interesting study from Legambiente, an environmental Italian association, analysing the ecological footprint of the city of Padua.10 This study provides a Table for a first calculation of the personal ecological footprint in a month in area (hectares, ha) from kilograms (Kg) of food consumed, kilowatts (KWh) of energy used at home and kilometres used in transport (Km).

We have reproduced the excel sheet from this study (download here). If you wish to help us, please download the sheet and send the completed version with your personal results via email ([email protected]) sharing with us your name and country from where you are sending it. If we reach a significant number, we will share the results in a post! 

This global problem is not new. In 2015, 193 countries belonging the United Nations countries, together with 150 leaders around the world, have agreed upon 17 sustainable development goals (SDGs) to be met by year 2030. These goals aim to end poverty, protect the planet and ensure prosperity for all.11

Sustainable Development Goals

As shown in the figure bellow, the 17 goals put at the base, the importance of protecting nature to build a healthy society that will support a fair economy.

If we work together to achieve these goals, things will start to improve. Let’s give it a try!!

Importantly, all of these goals can be achieved by improving the food system. Food can be a good starting point to make changes. We all eat and our food choices have a direct impact on economy, society and the environment.

Achira and Chinese potato (malanga) stew accompanied by mustard greens, grown in Huerta Luna and prepared by chef Javier Farraye on Santa Cruz Island, Galapados, Ecuador. This producer-chef alliance is a proposal that wants to encourage the population of Galapagos to consume locally produced food, reducing the demand to import vegetables from the continent.

To better understand the impact of food on sustainability, the Barilla Center for Food and Nutrition has created a Food Sustainability Index. Data from 67 countries regarding food loss and waste, sustainable agriculture and nutritional challenges were analyzed and scored. The top 3 performing countries having policies and showing best practices in 2018 were France, the Netherlands and Canada.  It is possible to check out the results and the scores of the participating countries –  maybe yours is on the list!

BBC Mundo has published a very interesting article regarding this topic which includes an online calculator showing the environmental impact of 34 common foods and beverages. They remark that the Ecological Footprint depends not only on the food, but also specifically how and where it was produced. This is really worth checking out!

Conclusions:

Human well-being will not be possible without preserving nature (ecological resources and services) which sustain economy and life.

However, as natural resources become scarcer than money, prosperity will depend on resource accounts (biocapacity) as much as it depends on Gross Domestic Product (GDP) and other financial values.

A new way of thinking and revaluing nature (healthy ecosystems) and the services they provide should be considered. It is amazing how many new business opportunities are being created valuing all resources of the ecosystem and being respectful with nature and with people.

And of course, now that you know all of these things, try to make an effort to more thoughtfully choose what you eat, how you move and how much energy and water you use. Our interest, creativity and willingness to make little changes can and will improve things. Let’s give it a try:)

By M. S. Gachet.

REFERENCES:
1 Holt-Giménez E., et al. 2012. We Already Grow Enough Food for 10 Billion People … and Still Can’t End Hunger
2 Data World Bank. Population
3 WHO. Obesity and overweight
4 UN. Food
5 WWF. 2018. Living Planet Report 2018 (Full report)
6 WWF. 2018. Living Planet Report 2018 (Summery)
7 Global Footprint Network 2010. Ecological Footprint Atlas 2010
8 GRAIN. 2008. Seize: The 2008 land grab for food and financial security
9 Baveye, P.C., et al. 2011. From Dust Bowl to Dust Bowl: Soils are Still Very Much a Frontier of Science
10 Legamabiente. The Ecological Footprint of the city of Padua
11 UN. Sustainable Development Goals

Sustainability, food and environmental justice: how they are all connected

Everybody likes to talk about sustainability, nowadays. But, what does it mean, sustainability?

In very broad terms, the sustainability discourse builds on the assumption that we live in a closed environment and that, due mainly to human activities, environmental “goods” – that are services (such as clean air/water and rich soil) and resources (such as food and biodiversity) that we get from the natural environment – are limited.

Because our existence depends upon such a closed environment and natural resources are being increasingly depleted, ensuring that the resources we need to live are not exhausted becomes crucial.

So, in simple words, sustainability means that there is enough for everyone to survive today and in the future.

Photo at the home of David Peranchiguay’s family on Teuquelin Island, Chiloe, Chile. The inhabitants of the island survive on land and sea. Photo by Karla Gachet.

But, how do we reach sustainability?

In fact, nowadays it has become dramatically evident that the ability of some to fulfill their needs “here and now” may undermine the ability of others to fulfill their needs “there and then.

For this reason, it’s very important – and indeed a matter of justice – to balance access to contested resources equitably between competing appropriators, today and tomorrow.

So, what does sustainability have to do with justice?

As was mentioned above, conflicting interests over natural resources and, more broadly, environmental goods oppose present from future generations, rural from urban communities, developing from developed countries, least developed countries and more climate change vulnerable countries from larger developing economies.

There exist different notions of sustainability and they all intersect, among others, with distributive justice concerns.

Blanca Ashanga harvests corn in a field in the Quichua community of San Pedro Sumino. All the community works in what they call a ‘Minga’ where everyone contributes and harvests for the community. The proceeds of selling the corn will be used for services in the community. Photo by Karla Gachet.

For instance, rural communities have an interest in preserving soil quality and biodiversity for agricultural purposes which competes with urban communities’ conflicting interest in increasing the availability of biofuels. Some developed countries – most notably, the European Union countries – have recently grown concerns about carbon emissions’ impact on the climate and have subsequently committed to reduce emissions levels. On the contrary, developing countries affirm their “right to growth” by emitting as much as developed countries have done so far.

In this respect, environmental protection is very much related to the problem of access to environmental goods which are limited in number and highly exhaustible (considering, for instance, soil in the example above).

In this sense, environmental protection is also very much related to a distributive justice discourse, as one of the purposes of distributive justice is adjudicating competing claims by giving a fair share to everyone. Meaning that the way natural resources are distributed among people should be fair to everyone.

Sustainability is a matter of environmental justice.

From an inter-generational perspective (which looks at the relationship between current and future generations), justice considerations recommend that the current human development does not deplete the Earth resources, such as water, nourishing food and clean air, to such an extent that future generations will not be able to satisfy their needs.

Some sustain though that it is hard to tell what the future generations’ needs will be.

Depending on what notion of sustainability we choose, it may be deemed fair that present generations commit themselves, not only to avoid depletion beyond a certain extent, but also to actively preserve the integrity of the natural environment as they have inherited it.

After all, all approaches to sustainability are to some extent concerned about the well-being of future generations.

In Santo Domingo de los Colorados, Ecuador, medium and large companies produce tropical fruits such as pineapples for local and international markets. The family in the photo lives on a pineapple plantation, where the parents work. Photo by Karla Gachet.

However, as said, the answer to the question what specifically should be the posterity’s inheritance may vary a lot.

In the nineteen seventies, economists and shallow environmentalists sustained that future generations should (just) be ensured the means to satisfy their needs: hence they assume that technology will ensure that there will always be enough resources to meet human needs.

In the nineteen nineties, by contrast, ecological sustainability theorists argued that future generations will require well-functioning ecosystems and sufficient resources.

From an intra-generational perspective (which looks at the relationship between people from different social backgrounds, geographical regions and communities in the present generation), justice considerations aim at ensuring equal access to environmental resources such as safe food produce and equal protection from environmental damage for all in the present generation.

While inter-generational justice sets the content of the obligations of present generations towards the future, intra-generational justice aims at sharing the responsibilities for the fulfillment of such obligations among those who are more responsible than others for moral degradation.

But what does this all mean?

Inter- and intra-generational justice

Let me explain these concepts with some good examples of combined inter- and intra-generational…injustice.

Guiyero is a Waorani community located on the northern part of the Maxus road inside the Yasuni National Park, in the Ecuadorian Amazon. Repsol extracts oil in the region and the communities along the Maxus have become dependent on the companies for work and food. In these communities there is a mix of ancient Waorani culture, such as hunting with blow guns, and modern technology, such as satellite dishes. Foto by Karla Gachet.

Environmental justice prescribes that environmental wrongs, such as waste, water discharges or air emissions, are borne by the communities who determined them: polluter pays.

So, for instance, in Italy, waste law prescribes that urban waste which cannot be recycled is disposed of (e.g. landfilled) in the same region where it was produced. There are not such constraints when urban waste is being recovered in waste recycling facilities or in waste-to-energy incineration plants: however, because in southern Italy there is just one such incinerator, northern Italy citizens often blame their public administrations as they grant permits for the construction of new incinerators that are believed to burn waste that was largely produced in the south.

This is not just a NIMBY phenomenon (Not In My Back Yard): differential waste-related exposure is in fact seen as a form of environmental inequality.

Likewise, waste dumping across national boundaries, notably from the industrialized world to emerging economies, is perceived as an environmental inequality. As a matter of fact, in the past twenty years, industrialized countries’ pollution control regimes have become stricter, costs associated with compliance with environmental obligations have significantly increased and notably waste treatment services have subsequently become more expensive.

As a result, less developed countries have been sometimes targeted by some more developed countries as “dumping grounds”, although these countries do not often have the technologies required to treat and dispose of wastes in a safe manner.

Today the landfill of Agbogbloshie (Accra) in Ghana is one of the largest landfill sites in the world. Assuming that the type of waste it assembles originated in Ghana would be blind optimism.

However, the environmental wrongs produced by this landfill – such as methane emissions, groundwater contamination, landscape intrusion – are, and will be, unfairly borne by current and future Ghanaian communities living nearby.

In both examples, communities living near these waste treatment facilities bear the consequences of waste produced by someone else, today and for the years to come. This is unfair both under an inter- and intra-generational perspective.

Another interesting example embodying both perspectives is provided by the implementation of a principle known at the international level as “common but differentiated responsibilities” and introduced by the Kyoto Protocol. This principle imposes different climate change mitigation responsibilities upon developed, on one side, and developing countries, on the other side, on the assumption that, given their longer industrialization history, developed countries have contributed to climate change to a larger extend than developing countries.

Photo taken in Milan during the 10th International Forum on Food and Nutrition on December 3, 2019. Illustration of Angel Boligán, depicting sustainable development goal 13: “Make cities sustainable and build resilient societies and economies. The sustainable development goals are 17 goals that aim to end poverty, protect the planet and ensure prosperity for all by 2030.

However, some developing countries’ carbon emissions levels have significantly grown in the past ten years and the principle of “common but differentiated responsibilities” has subsequently started to shake, together with the Kyoto Protocol and the UNFCCC’s COP system (United Nations Framework Convention on Climate Change, Conference of the Parties).

Conclusions

I hope it is clear now that sustainability is a matter of environmental justice and different perceptions about what is fair and just for present and for future generations shape different notions of sustainability.

Access to environmental resources, such as water, genuine food and clean air, was not felt by these communities as being fairly distributed between people of different ethnicity, income and class.

It is worthwhile to recall in this regard that one of the first actions that the Black Panthers movement took was serving free breakfast to black children before they went to school in Kansas City in 1969. Meaning that food is an environmental resource that should be provided to all equally!

Nowadays, the Fridays for Future movement, the IPCC reports, some piece of environmental legislation introduced, for instance, by the European Union all show that environmental justice is slowly discarding the former social justice approach (which, to be honest, sometimes could be just perceived as “the peripheries’ NIMBY”), to pursue broader ecological priorities.

Photo taken in Milan during the march “Friday for the future” on March 15, 2019. Fridays for the future is a peoples movement that organizes school strikes on Fridays asking governments to take political actions to reduce emissions causing climate change.

We acquired more information about the many different impacts of our activities on the environment. We acknowledged that environmental problems are fundamentally rooted in human activities.

All human activities, due notably to the current patterns of economic development and the way human populations produce, consume and organize to satisfy their needs, have an impact on nature.

Hence, it is fair and just to ensure the long-term integrity of the natural environment today and tomorrow and, in order to do this, access to, and use of natural resources need to be equitably regulated.

In the next post, I will discuss some examples that help to exhibit this move from the social focus to the ecological focus in Lombardia (northern Italy) and Milan, the region and city where I live. Stay tuned!

By A. Miranti

Health, Food and Biodiversity: INSEPARABLE

As Hippocrates, the father of medicine, already stated ca. 460 BC, …”Let food be thy medicine and thy medicine your food”…  our health is directly related to the food we consume!

This raises up the question, what shall we eat to be healthy?

The WHO (World Health Organization of the United Nations) emphasizes the importance of eating fruits, vegetables and legumes, and to restrict consumption of free sugars, trans-fats and salt.1

Importantly, it points out that diets evolve over time, being influenced by social and economic aspects including cultural traditions, individual beliefs and preferences, food prices and environmental factors.1 Therefore, an ideal diet can only be established inside the local contexts, meaning that there is a huge diversity of diets.

Every May, in some towns in the state of Guerrero, Mexico, the Feast of the Holy Cross is celebrated. Each day of the party, the men of the family dispossess animals and the women prepare large quantities of food for all the people invited to the celebration. The smells of mole, tamales, pozole, corn and mezcal travel across the streets. Photo by Karla Gachet.

In recent years, the awareness regarding a sustainable way of eating has increased.

For FAO (Food and Agriculture Organization of the United Nations) …”sustainable diets are diets with low environmental impact which contribute to food and nutrition security and to healthy life for present and future generations. Sustainable diets are protective and respectful of biodiversity and ecosystems, culturally acceptable, accessible, economically fair and affordable; nutritionally adequate, safe and healthy; while optimizing natural and human resources.”…2

So, sustainable diets are healthy diets for which the economic, social and environmental aspects are taken in consideration, right?

A nice way of looking at the relationship between the nutritional value of food and its environmental impact is the double food and environmental pyramid model developed by the Barilla Center of Food and Nutrition and adapted to the Italian Mediterranean diet. For example, animal products that have a high environmental impact (bottom of the environmental pyramid) are recommended to be consumed in low amounts (top of the food pyramid) and fruits and vegetables that have a low environmental impact (top of the environmental pyramid) are recommended to be consume in high amounts (bottom of the food pyramid).

Of course, all of this has to considered within the local context. If you live in north Canada as Inuit do, you might not be able to eat lots of fresh fruits and vegetables and you probably get high quantities of animal products, and that is ok! In fact, for centuries, we all have adapted to our local conditions by eating mostly local food.

The Baihua and Tega families meet up in the river after the Tega family had hunted a monkey, a wild pig and a deer. The Huaorani community of Bameno is on the Cononaco River in the Yasuni National Park in the Amazon rainforest of Ecuador. Hunting is still the main way to obtain their food. Photo by Karla Gachet.

And very importantly, we shall not all eat the same to be healthy. For example, indigenous people inside the amazon don’t need wheat as a source of carbohydrates as they have manioc, they don’t need olive oil as they have other sources of healthy fats (e.g. sacha ichi, Brazilian nut, macambo), they don’t need salmon as they have paiche. Wouldn’t you agree?

And we are not saying we should eat strictly local food but, if we prefer it on regular basis, we support the local economy, preserve local traditions and protect local environments. 

A very interesting article presented in the National Geographic magazine shows the evolution of diets and how similar or diverse these are in different countries. Really worth seeing.      

According to FAO, diets that are healthy and sustainable have the following characteristics:2

  • diverse (a wide variety of food)
  • balance between energy intake and energy needs (or eat what the body needs)
  • based on minimally processesed tubers and whole grains; legumes; fruits and vegetables – particularly those “robust” (or less prone to spoilage) and those which require less of rapid and more energy-intensive transport. Meat, if eaten, in moderate quantities – and all animal parts consumed
  • eat in moderation: dairy products or alternatives (e.g. fortified milk substitutes and other food rich in calcium and micronutrients)
  • unsalted seeds and nuts
  • small quantities of fishand aquatic products sourced from certified fisheries
  • very limited consumption of food high in fat, sugar or salt and low in micronutrients (e.g. crisps, confectionery, sugary drinks)
  • oils and fats with a beneficial omega 3-6 ratio such as rapeseed, olive oil, avocado oil (and others)
  • tap water in preference to other beverages.  

In fact, these characteristics can be adapted to all diets, don’t you think?

Homemade bread and cheese accompanied with a salad of green leaves and broad beans. The bread was made with the leftover whey from the cheese preparation.

But let’s wait a second, before industrialization and globalization, weren’t these characteristics followed by most cultures? It might be wise to look back and retake some food habits practiced by older generations.

A practical example of a healthy and sustainable dish has recently been presented in the study of the EAT-Lancet Commission.3 Worth seeing!

Why is diversity so important?

The diversity of diets is not only key for protecting the loss of biodiversity (i.e. genetic, species and ecosystem diversity4) and environment degradation but to preserve human food cultural knowledge as well.

Keep in mind that diversified varieties, cultivars, and breeds of the same food have different nutritional content.4

Since the beginning of agriculture (ca. 12000 years ago), we have faced a dramatic loss of plant and animal species used by humans as food. For example in Thailand, from the 16,000 varieties of rice traditionally cultured, today, only 37 are being cultivated.4  

Not all of us should be eating the same things. Local traditions need to be preserved for our health and for the health of our planet!

The Huaorani community of Noneno is located along the Shiripuno River in the Amazon rainforest of Ecuador.  Many of the communities have moved away from hunting and adopted more modern ways of eating such as rice with canned tuna and pasta. Photo by Karla Gachet.

Recently, a scientific study has quantified the mass of life on earth (biomass) and has shown that within the animal kingdom (0.4% of the entire biomass), there are many more humans than wild animals and that there is around 40% more livestock than humans.5 This is crazy!

Biomass calculated as gigatonnes of Carbon (Gt C) :
1 Gt = 1000000000000 kg
Source: PNAS, 2018. Nar-On, Y.M., et al. The biomass distribution on Earth.

Accrording to FAO, countries, communities and cultures maintaining their traditional food systems not only conserve their local food specialties with the corresponding diversity of crops and animal breeds but are also less likely to suffer diet-related-diseases.4

High up in the Andes of Peru, a community gathers to round up the wild vicuñas to mark and vaccinate them. The women are in charge of feeding everyone, they bring huge pots and pile up wood to cook. They served cooked potatoes and pasta. Photo by Karla Gachet.

A great scientific work safeguarding agricultural and tree diversity to achieve a sustainable global food and nutrition security is being performed by Biodiversity International. One recent publication has shown that a great diversity of cultivated vegetable species (1097) still exist around the world – some of which could have the potential for a widespread diffusion, and many others could fulfil important roles in nutrition at the local context.6

Also, a nice photographic social study performed by Peter Menzel and Faith D’Aluisio is presented in several books that can be viewed online. They show photos and information about food habits and traditions of people around the world. Really worth looking!

Why are we losing traditional food heritage?

”Globalization, industrial development, population increase and urbanization have changed patterns of food production and consumption affecting deeply ecosystems and human diets”4

For different reasons, the global market requires high yields of some foods to be commercialized around the globe at a low price. This need has pushed agriculture towards intensive farming and the cultivation of big areas of monocultures and livestock. The abundance of these “cheap” global foods (cheaper than locally produced foods) has simplified diets and damaged the ecosystem (intensive-use fertilizers, pesticides, antibiotics, deforestation, etc.). We will talk more about this topic, so stay tuned!

Scene at a butcher’s house in Limones, an island of the coast of Ecuador in the Esmeraldas province. The butcher gets up before sunrise and kills a pig. They will sell every part of the animal. Photo by Karla Gachet.

Some very impactful photos showing intensive agriculture were taken by photographer George Steinmetz for his projects: Feeding-9-billion, 21st-century-agriculture and Europes-food-revolution. Worth looking!  

Also, to understand our current food system better, have a look at the YouTube video created by Denis van Waerebeke (available in English with  subtitles in many languages) which explains the global players, dynamics, problems and inequalities affecting food production and what can we do to be part of the solution. Worth watching!

The simplification of diets, the decline in consumption of local nutritional food and the little time/interest we invest in our food (cultivation, selection, preparation) are related to the increase incidence of chronic diseases (nutritionally-poor and energy-rich).  

Poor dietary habits and unhealthy diets are the cause of many nutrition problems today!

Interestingly, before all the scientific and nutritional awareness about food (mostly on individual nutrients), culture mediated the relationship between people and nature, and therefore, people’s relationship with food as well. Industry, wanting to sell more, has undermined the authority of traditional ways of nourishment, impacting how we eat and causing serious harm to human health.

Food as a Public Health Problem

Today, 815 million people are undernourished7 while 1.9  billion are overweight, and from this 650 million obese.8 About half the global population is inadequately nourished (hunger, micronutrient deficiencies and overweight/obesity).9

Children eat breakfast at a preschool in the Kichwa community of San Pedro Sumino deep in the Amazon rainforest in the province of Napo, Ecuador. There used to be a breakfast program to fight malnutrition in Ecuador which was later stopped for lack of funding. Photo by Karla Gachet.

If we think about it, these pandemic nutrition problems are a direct consequence of food waste (link to post 3). Not only does our current food system waste 1.3 billion tonnes per year10, but we waste food when we eat more that we need.

To waste food means not consuming it and overconsumption!

But let’s think about for a minute, our current food system seems to be designed to waste, we need to change this! We need to produce respecting our planet (including technological advancements) and the people working to preserve it (e.g. agroecological farmers, sustainable fishers). It sounds reasonable, don’t you think?

Changes might not be done in the twinkling of an eye, but if we start at home (paying attention to what we buy, from who we buy, at what price, buying seasonally, locally and only what we are going to eat and support the work of farmers producing taking care of the ecosystem (at home or abroad) and politicians willing to take actions in their favor) and talk about it, soon we will be more until we become the majority. Then, the industry that wants to sell will sell what we want.

Things can change if we really want them to change. We, as individuals, can make the difference, we are already doing it!  

But to change, we need to get informed and understand how things work and what is good for our health which is not disconnected from what is good for our society and our planet.

Healthy Diets

A healthy diet is a diet that must satisfy energy needs (proteins, fats, carbohydrates) and essential nutrients (vitamins and minerals) through food, to attain and maintain optimal health and physiological function.11

Importantly, our bodies need energy (energy requirement) for a series of functions that are essential for life or basal metabolism (e.g. heart beating, respiration, brain activity, cell function and replacement; synthesis, secretion and metabolism of enzymes and hormones, or everything that our smart bodies do on their own), to process food and to perform physical activity. Additionally, at some stages of our lives we need more energy, to allow growth and development during childhood, deposition of tissue during pregnancy and the secretion of milk during lactation.11

So, every day and depending on our body needs (age, gender, body size, body composition, metabolism and physical activity), we need to achieve an energy balance. This happens when the dietary energy intake (what we eat) is equal to the total energy expenditure (what the body consumes).11

Malnutrition occurs when, at long term, the energy balance is not reached  (either too much or too little) and/or there is a deficiency of nutrients.

Sources of energy

Fats and carbohydrates are the main sources of dietary energy, though proteins also provide important amounts of energy, especially when total dietary energy intake is limited.11  

Fausta teaches us to prepare “pisarei” (gnocchi made with old bread). “Pisarei e fasoi” (pisarei with beans) is a traditional recipe in northern Italy. In Italy, before the economic boom, food was not wasted.

Current energy recommendations for a healthy diet suggest a distribution of proteins, fats, and carbohydrates are in the range of 15, 29 and 55 percent daily (conversion factor of 4, 9 and 4 kilocalories per gram (kcal/g) for proteins, fats and carbohydrates).12 Meaning that, if an adult consumes 2000 kcal/day as commonly recommended, the energy intake should be divided in 300 kcal coming from proteins, 580 kcal from fats and 1100 kcal from carbohydrates (or 75 g, 64 g and 275 g) daily.

Additionally, dietary fiber (ca. 2% daily requirement)12 is very important for a healthy diet as it interacts with the gut’s microbiome maintaining or improving the microbiota. In recent years, the awareness about the importance of human microbiota (microorganism within our body) has increased. We will talk more about this topic. Stay tuned!

We need quality and diverse food that provides energy, vitamins and minerals needed to live in a healthy way!  

It’s worth noting that the values recommended for daily energy requirements are used as a matter of convention and convenience as they represent an average of energy needs over certain period of time and that there is a large inter-individual variation.11 So, if we considering the average energy value for everybody (e.g. 2000 kcal), some people could be eating either too much or too little.

It is possible to calculate individual energy requirements12, soon we will perform an exercise to share it with you, don’t miss it!

The Best Diet

There is misunderstanding about the exact components of a healthy diet, and many diets considered to be healthy.

Mennonite sisters from the Santa Rita community in Santa Cruz, Bolivia, make a lot of empanadas for the whole family. The family also has a cheese factory. Members of the community sell them their milk and they make the cheese later on distribute it in the city of Santa Cruz. Photo by Karla Gachet. The full story can be found here

The confusion is probably because the scientific information available is misleading. Many studies have been based only on individual nutrient (e.g. fats, carbohydrates), others have been sponsored by companies which comprises the accuracy of the conclusions, and a lot of knowledge has been spread without really understanding the long-term benefits.

To clarify these misunderstandings, it would help if scientific studies would focus on nutrients in the context of food, food in the context of diet and diet in the context of lifestyle.

Common sense about diet is not common yet!

Luckily, it seems like most recognized diets have a lot in common. This is the outcome of the True Health Initiative, a global community with more than 400 world-renowned health experts. The initiative evaluates scientific information and spread fundamental evidence and consensus-based truths about lifestyle as medicine.

What do most recognized diets recommend?

…“Eat food (true food). Not too much. Mostly plants”… And drink mostly water with it!13

In essence, most diets recommend meals rich in vegetables, fruits, beans, lentils, nuts, whole grains, seeds with or without other elements such as dairy, eggs, meat (consumed in small portions), and prevailing quality over quantity.

Seems easy, right? But, what is true food?

True food refers to food that grows in nature (fruits, vegetable, grains, seeds, nuts, etc.), minimally processed (traditionally or innovatively transformed/conserved (e.g. bread, cheese, yogurt or under vacuum); the less additives the better and even better if they are all natural), sustainable (produced on healthy soil using clean water, respecting the environment and conserving biodiversity), and ethically produced (towards humans and animals).

The production of true food treats the environment, plants, animals and people with respect avoiding intensification (that requires the use of chemical fertilizers, pesticides and antibiotics) and exploitation. 

However, this is not the way most food is produced. The cost of this food is cheap for the consumer but comes at a very high price for the farmers and the environment. It destroys our society, our planet and our health because at the end, it is all connected!  

If we care about consuming true food, we support not only a healthy way of eating but we also build a community that shares values of respect towards nature and humans beings.

In post 2 we talked about food as a good and the environmental connotation of its production. But, food is much more, once it is prepared and placed in the table, it connects us, brings emotion and joy to our life and at the same time it nourishes us!

The house of Abdon Peranchiguay in the island of Teuquelín, Chile, filled up with family the day of his mother’s death anniversary. They cooked up a feast for the invited guests who came to pray. They cooked with a method called curanto, in which they bury burning rocks in the ground. This tradition comes from the Mapuches, one of Chile’s indigenous groups. The only people who live in Teuquelin are of the Peranchiguay family, who arrived about 200 years ago. Photo by Karla Gachet.

Food is meant to be enjoyed! Pleasure is good for our health. If we think about it, people having fun tend to be healthier.

Lifestyle as Medicine

Nowadays, there is a general consensus that health needs to be approach in a holistic way – meaning that food is very important for health but not less important than physical activity, sleep, happiness, low levels of stress and good social interactions. Lifestyle as medicine is not only important for disease prevention but also improves the outcome of many illnesses.

On this regard and remarking on the importance of healthy diets have a look to the YouTube video What is the best diet? with Dr. Mike Evans from the Reframe Health Lab. Many nice videos on his website that are really worth watching!

Conclusions

Many factors influence our health – and a very important one is what we eat.

It is important to eat in a sustainable manner, prevailing quality over quantity, thinking of our health and our planet, respecting all living beings, and safeguarding local food traditions and biodiversity!!

Let’s remember that changes in the food system can come either from above (e.g. politics-related work, activism) or from below (e.g. food demand, health literacy, label reading ability).

The industry produces what the consumer wants! So, we, the consumers, are able to change things if we really want!

We can start caring about what we eat in an active way. Let’s prepare our own food. Let’s start cooking!!

By M. S. Gachet

REFERENCES:
1 WHO. Healthy diet.
2 FAO, 2016. Plates, pyramids, planet.
3 EAT-Lancet Commission, 2019. Food, Planet, Health. Healthy Diets From Sustainable Food Systems.
4 FAO. Biodiversity and Nutrition a common path.  
5 PNAS, 2018. Nar-On, Y.M., et al. The biomass distribution on Earth.
6 Biodiversity International, 2018. Meldrum, G. et al. Issues and Prospects for the Sustainable Use and Conservation of Cultivated Vegetable Diversity for More Nutrition-Sensitive Agriculture.
7 UN. Nutrition.
8 FAO. Obesity and Overweight.
9 FAO, 2019. The State of Food Security and Nutrition in the World.
10 FAO, 2013. Food Wastage Footprint. Impact on Natural Resources.
11 FAO/WHO/UNU, 2001. Human energy requirements. Report of a Joint FAO/WHO/UNU Expert Consultation.
12 FAO, 2003. FAO Food and Nutrition Paper 77: Food energy – methods of analysis and conversion factors. Chapter 3: Calculation of the Energy Content of Foods – Energy Conversion Factors. 
13 Pollan, M. New York Times. January 28, 2007. Unhappy Meals.

V.I.S. (Very Important Soil)

In post 2, we saw that to produce food we need energy, soil, water and biodiversity. So now, let’s talk about soil!

Soil is a very complex natural resource. It contains all naturally occurring chemical elements and simultaneously combines solid, liquid and gaseous states. Soil is also one of the most biodiverse habitats on earth.1

The Segantini Park in Milan-Italy, is a park designed and created by citizens together with the municipal administration. Inside the park, citizens take care of 3000 square meters vegetables garden and 3000 square meters of a reforested area.

But, what is soil made of?

Around the world, soils are very diverse. They differentiate according to their physical, chemical and biological properties.1 There is a whole science behind soil and it is super interesting, especially if you are thinking about making your own garden.

Here some basics:

Soil is made of mineral particles (originated from the degradation of rocks), organic particles (originated from the degradation of organic matter (plants and animals)) and biota (living organisms).2

Soil particles leave tiny spaces between them (pores) that can be filled with air and/or water. The amount of water (and as a consequence the quantity of air) retained by the soil (infiltration) is important for plant growth.2

Living organisms moving in the soil help to aerate the soil favoring plant growing conditions.2 Soil is the home of an enormous biodiversity (plants, macrofauna (e.g. ants, termites, earthworms), mesofauna (mites, collembola), microfauna (protozoa, nematodes) and microflora (bacteria, fungi), from which little is known (with the exception of plants where ca. 90% species are known).3

Soil biodiversity plays a critical role in sustaining long term soil health and providing soil-based ecosystem services (see below).3

The soil and agriculture

Physical and chemical properties of the soil (see figure above) together with factors influencing soil formation (CLORPT: climate, organisms, relief, parent material and time) are largely responsible for soil fertility and consequently agricultural productivity.3

To improve soil fertility, external agricultural inputs, such as fertilizers and pesticides, are used. However, crop yields declined after several years of intense soil use, despite the continuous use and increasing application of these agricultural inputs.3

The strategy of improving soil fertility by adding exhausted minerals and controlling pests is obviously not the best solution!

In Santo Domingo de los Colorados, Ecuador, medium and large companies produce tropical fruits such as papaya for local and international markets. Most of them are grown as monocultures. They represent a source of income and food for families in the area. Photo by Karla Gachet.

It became necessary to think about the quality of the soil.

Soil quality considers the importance of the soil as a living system, with a wider role including not only biological productivity but also environmental quality (impacts on air and water) and the effects on plant and animal health.3

In recent years, the discussion of sustainable development has increased and the paradigms of “soil health” and “soil security” have emerged.3

According to FAO, a healthy soil has the continuous capacity to function as a vital living system, within ecosystem and land-use boundaries, to sustain biological productivity and to promote the quality of air and water environments, and maintain plant, animal, and human health.1

For a sustainable and resilient production system, maintaining soil stock nutrients is essential. However, soil stocks are linked to ecosystem functions via the soil biota (i.e. living organisms). Living organisms adapt to environmental change through natural selection (while the physical and chemical components do not) hence they play a central role in sustainable productivity and the provision of other ecosystem services (see below)3.

It is difficult to think that the conventional practice of adding missing nutrients (e.g. nitrogen, phosphorus, potassium) can be applied to living organisms. There are so many living organisms in a healthy soil and probably many of them are endemic of a specific ecosystem. It will be very hard to achieve!

Ok, so what do we do?

It is more efficient to let the ecosystem take care of life within the soil and we take care of conserving the ecosystem.

Two men from the community of Boanamo, Yasuní, Ecuador, go out hunting for wild pig and monkeys near their home. They still use blow guns with darts poisoned with Curare, all of which they make themselves. Unfortunately, with the introduction of rifles, they over hunt and sell animal meat in the black market. Photo by Karla Gachet. The full story can be found here

A healthier soil

Soil security is a broader, multidimensional and integrative concept. Soil security is concerned with global environmental sustainability issues such as the maintenance and improvement of the global soil resource to produce food, fiber and fresh water, contribute to energy and climate sustainability and to maintain biodiversity and the overall protection of the ecosystem.3

To clarify the interactions between agroecology and a healthy soil, let’s use the example of agroforestry.

Agroforestry is an agricultural system in which trees and shrubs grow around or among crops or pasturelands.

Studies performed mostly in Africa (in tropical maize-based agroforestry systems) have shown that soil biota abundance (the number of living organisms) is higher in cultivations with trees than in the ones without them. Additionally, the biological activity (e.g. earthworm’s activity) is increased near trees producing larger quantities of fast decomposing biomass that is rich in nutrients (e.g. nitrogen).3

The benefits of agro-ecosystem synergies, such as those generated by tree-crop-soil-livestock interaction, are the reduction of external trade-offs (e.g. fertilizers, pesticides). Additional alternatives to reduce trade-offs favoring ecological synergies include crop rotation, intercropping and the pruning of trees to reduce competition for sunlight that at the same time generate biomass for mulching (or the coverage of the soil surface) helping to conserve soil, water, to improve fertility and to control erosion.3

Blanca Ashanga harvests corn in a field in the Quichua community of San Pedro Sumino, Napo, Ecuador. All the community works in what they call a ‘Minga’ where everyone contributes and harvests for the community. The proceeds of selling the corn will be used for services in the community. Photo by Karla Gachet.

Living in symbiosis with nature is challenging but possible! Small innovative farmers around the world are already doing it!3

Now, it becomes clear that a healthy soil does not only take care of food production, and is the home of an exuberant biodiversity but also, it also provides ecosystem services. But, what exactly are they?  

Soil-based ecosystem services

Soil-based ecosystem services are processes delivered by the soil (e.g. nutrient capture and cycling) that supply a service to the ecosystem (e.g. food production).

There are two types of services: agricultural and non-agricultural. The following text box explains them: 

A healthy soil sustains life, protects the soil, cleans the air, conserves biodiversity and keeps, stores and supplies water. But not only this, as we also saw on the previous post, soil has the potential to sequester CO2 from the atmosphere and mitigate climate change by conserving the forest while producing our food through agroecology.

In post 4, we also talked about nitrous oxide (N2O), an important greenhouse gas (GHG), remember? Well, N2O production is connected to agriculture and soil as well! Let’s see how.

Nitrogen and the soil

Nitrogen (N) is critical for plant growth.4 But even if there is a lot of N in the air, it cannot be directly taken in by plants. It needs to be transformed by the biological processes (e.g. bacterial) of mineralization, nitrification, immobilization and denitrification.2 At the end of the cycle, N goes back into the atmosphere.4 Importantly, there are certain bacteria capable of fixing N directly from the atmosphere forming the N-containing organic substance that plants can use.1 The following figure shows the nitrogen cycle:

Importantly, only a certain amount of nitrogen can be stored in the soil. The surplus (caused by the addition of nitrogen containing fertilizers), is lost in the atmosphere, in runoff and leaked resulting in contamination of the air, surface and groundwaters.4 This is how agriculture, due to an excess quantity of nitrogen containing fertilizers, produces N2O, a powerful GHG!

This is ecologically and economically unsustainable! However, if we understand the needs and the dynamics of a healthy soil, we can make these processes more efficient, avoid soil degradation (i.e. removal of nutrients and erosion) and reduce GHG emissions. 

The challenge of climate change, soil security and food security, requires a more productive and resilient agriculture with a better management of natural resources. It requires agroecology!

The international initiative 4 per 1000 aims to demonstrate that agriculture and specifically agricultural soils play a crucial role in achieving food security and reversing climate change (see post 4). Really worth checking it out!   

Agroecology

Agroecology, “the ecology of the food system”, is a science, a global movement for food security and sovereignty and also an agricultural practice. It is an evolving concept that can also be referred as permaculture, organic agriculture, eco-agriculture, conservation agriculture and minimum or no-tillage. Its main goal is to transform the food systems towards sustainability, supporting the balance between ecological soundness, economic viability and social justice.3

But, what is wrong with the conventional agriculture besides its unsustainable relationship to a healthy soil from which we just talked about?

Well, conventional agriculture over-emphasizes high yields (monoculture production) and short-term profit, that results in remarkable economic profits for some, at the cost of ecological degradation (e.g. soil erosion, loss of agrodiversity, pest outbreak) and social side effects (e.g. poverty, malnutrition, dependency, loss of livelihood diversity).3

Fortunately, these problems can be tackled with agroecology. Agroecology is a holistic strategy to produce food approaching ecological, economic and social sustainability!

Even though there are some general guidelines associated with target systems, regions and major soil groups, agroecology requires fine tunings to meet farmers’ needs and adapt to climate, edaphic (soil) and biological parameters of a specific local context.3

So, the soil is central to agriculture and therefore sustainable agriculture is essentially dependent on soil health.3

But farming is not a natural process. Humans domesticate nature and disturb the natural soil processes to produce food. How can it be sustainable?

Well, the key to use the ecosystem in favor of agriculture and that agriculture respects and protects the ecosystem. The following examples show four important aspects of agroecology and the agroecological practices:3

Source: http://www.fao.org/3/a-i4729e.pdf
Illustration: @salvaranic

The cases above are just a few examples of the outreach of agroecology and demonstrate that it is possible to feed the world population with food that is good, healthy and fair.

This can be done with smart innovative practices coming from small farmers that have adapted farming to the ecosystem.

Let’s support farmers practicing sustainable agriculture!!

In this regard, there is a very nice organization, A growing culture, that advocates for agroecological innovations coming from farmers. It is really worth checking it out!

Are you still not convinced as why it is so important to support farmers?

Please have a look to the following figure that shows the world urbanization patterns of the population:

It is evident that more and more people move from the countryside to the cities. Nothing wrong with that, right? But if the main reason is to escape from poverty and to have a “better life,” then, something is really wrong with our society…

Did you know that of the ca. 770 million people living in extreme poverty (or 11% of the words population living with less than 1.90 US dollar a day) 80% live in rural areas and are mostly farmers (two thirds)?5

Food is mandatory for living! Which make it incomprehensive that the people producing this essential good are among the poorest! And no wonder only few young people are interested in becoming farmers.

How can farmers be motivated to produce good quality food if we do not pay a fair price?

Importantly, prices not only include the cost of food production, but also a range of other factors not captured in the price of conventional food (e.g. environmental enhancement protection, higher standards for animal wellbeing, avoidance of health risks to farmers, rural development).

We need to support farmers, especially agroecologial producers, so that they keep feeding the world with good, delicious, healthy, fair food – with true food!

But, who are these farmers?

Worldwide, there are more than 570 million farms, from which more than 475 million farms are smaller than 2 hectares (ca. 84% operating in 12% of the worlds agricultural land), and more than 500 million are family farms (about 90% operating in ca. 75% of the farm land). Family farms are constantly distributed in almost all countries in the world and, therefore, are likely to be responsible for most of the world’s food and agricultural production.6

Also, in low income countries, small farms operate more farmland that do small farms in higher income countries.6  

So, we know now more about who is producing our food but how do we support them?

Probably, the only way of really doing it, is to find out who is our farmer. Shops are in the obligation of informing us and, if they cannot do so or we do not trust the information obtained, it may be a good time to change provider.

Cocoa producers in Africa. Cocoa is the main ingredient in chocolate. The market price of cocoa is not determined by the countries that produce it. The market price of cocoa does not always value the costs of economic, social and environmental production.

But, you might think that the so-called biological shops selling organic food are just too expensive and products are unaffordable…and you are probably right. A new economic system is now using the word organic frequently and labels food with lots of certificates.

And yes, we agree that organic products are limited, typically they have greater production and logistics costs due to the smaller quantities of produce (e.g. transportation, marketing, distribution) and farmers need to pay to be “certified organic”.7

When did it become normal that the food needed to be certified to be organic? Isn’t food organic by definition? Shouldn’t the food that uses chemical inputs be labeled chemically produce? Our food system is upside down!

Actually, there are a lot of agricultural systems that fully meet the requirements for organic agriculture that are not-certified organic. Especially in developing countries, these products are sold locally (e.g. village markets) directly to the consumer who benefit from knowing the origin of the food at normal market price.7 Let’s support their work!

But what does the “organic label” mean? Foods labeled as organic certify that the product does not contain synthetic fertilizers, pesticides, hormones and antibiotics, right? However, should we not care about what is inside our food and where it comes from instead? It might be the only way to start living in a sustainable way!

To achieve a transformation in the food system, changes are needed. From the production to the table. From those who grow food, to those who eat it, and all those who move the food in between.3

Some really outstanding projects that are making the difference by using agroecological principles are:

Nagenahiru, in Siri Lanka, is a foundation that focuses on the capacity of building disadvantaged rural communities addressing local needs through economically viable, culturally feasible, socially just and ecologically sustainable activities. They are achieving amazing things!

Eca-Amarakaeri, in Peru, is a Communal and Natural Reserve co-managed by 10 indigenous communities and representatives of the Peruvian State, covering an area of more than 400,000 hectares of forest. The financing comes from the sustainable harvesting of Brazilian nut which generates a stable income avoiding illegal logging, mining and other activities that threaten the Amazon rainforest.

Veta la Palma, in southern Spain, is a farm within the National Park de Doñana that has managed an integrated intervention of artificial wetland habitat for fish farming (29% of the land), the ecoagricultural practices of rice cultivation and foraging crops for cattle and horses growing (29% of the land) with the preservation of the ecosystem (42% of the land), generating  new economic activities based on principals of sustainability.

Las Cañadas, located in one of the last islands of the Veracruz Cloud Forest in Mexico, is a sustainable agroecologiacal farm as well as a green enterprise sharing knowledge through courses, seeds, plants and books helping others to implement practical and integrated solutions to live in a more sustainable way.

But probably one of the best ways to start is simple and can be started at home, in our community: let’s start a sustainable garden! There are a lot of benefits in creating gardens in cities (urban gardening):8

  • Economically, it helps low-income households to grow food for consumption and the surpluses for selling (income generation). Additionally, it provides employment opportunities.
  • Socially, it can provide a sense of community, promote rural-urban connections. It offers recreational opportunities improving life quality for urban residents (particularly young and elderly people). The production and consumption of fresh and nutritious vegetables improves child nutrition.
  • Ecologically, it reuses wastewater and organic soil waste, reduces the use of fertilizers and pesticides, and helps cites to become more resilient to climate change by reducing vulnerability of urban residents (particularly poor), diversifying urban food sources and income opportunities, keeping green open spaces and enhancing vegetative cover reducing urban heat-island effect.
Marigold flower on my balcony. Marigold is an easy going plant, a good friends of vegetables. Pollinators love them. In addition, the petals can give flavor and color to salads, rice, purees, etc.

Cities have a vital role to play in shaping the food system of the future, they can offer valuable contributions for regenerative practices with the potential of creating a new sustainable economy.9

Let’s be an active part of the solution; buy local, sustainable, seasonal, Fairtrade items, support agroecological farmers and make your own garden.

Stay tuned – we are starting our own urban garden! You can be part of it here by sharing your thoughts, ideas and suggestions.

By M. S. Gachet et N. Zanuto
Full story of the cover photo can be found here.

REFERENCES:
1 FAO. FAO Soils Portal.
2 FAO: 1985. Irrigation Water Management: Chapter 2 – Soil and Water
3 FAO: 2015. Agroecology for Food Security and Nutrition. Proceedings of the FAO International Symposium.
4 Chapter 6: Nitrogen in the Soil-Crop System. In: Soil and Water Quality – An Agenda for Agriculture. NATIONAL ACADEMY PRESS, Washington, D.C. (1993).
5 World Bank Group: 2016. Who are the Poor in the Developing World?
6 Lowder, S. et al., FAO, 2016. The Number, Size and Distribution of Farms, Smallholder Farms and Family Farms Worldwide.
7 FAO: Organic agriculture.
8 The World Bank, 2013. Urban development series.
9 Ellen Macarthur Foundation, 2019. Cities and Circular Economy for Food.

Agriculture and climate change

As you saw on the previous posts (put link to post2 and 3), all agricultural activities need air, water, soil and biodiversity, and therefore have an impact on the planet. This impact can be positive if agriculture respects the ecosystem or negative if natural resources are exploited excessively. Agriculture, climate change and food security are interconnected.1 Let’s see how!

The temperature increases

The Earth’s climate changes constantly due to small variations in the planet’s orbit. However, since the end of the 19th century the surface temperature has increased by 0.85 °C (0.65 to 1.06 °C) and the sea level has risen, as shown in the figures below (figure taken from the IPCC 2014 report):2

Human activity and the impact on climate change

This increase is driven in large part by human activities. Humans have altered the delicate balance of the planet by polluting air, water, soil and destroying biodiversity. The figure below (figure taken from the IPCC 2014 report)2 helps us to understand the human impact (anthropogenic) on the atmospheric concentration of greenhouse gases (GHG):

Note: Quantitative information of CH4 and N2O emission time series from 1850 to 1970 is limited.
GtCO2 (Gigatonne)= 1 000 000 000 tonnes CO2= 1000 000 000 000 Kg CO2
Source: http://www.ipcc.ch/pdf/assessment-report/ar5/syr/AR5_SYR_FINAL_SPM.pdf

In fact, atmospheric concentrations of carbon dioxide (CO2) have increased by more than 1/3 since the beginning of the 19th century.2

As we mentioned in  post 3: Carbon footprint of food = Greenhouse gases (GHG) expressed in Kg of CO2 that a product emits throughout its lifetime.

In fact, GHG capture the heat radiated by the sun and heat the earth.3 Just to mention, water vapor (H2O) is an abundant GHG as well.3 However, due to its impact on the climate (through the formation of clouds and precipitation), and its low human impact, we are not going into details about this one.

The following figure shows the sources and concentration of GHG in the atmosphere.

Believe me, this is really interesting:

GWP (Global warming potential) is a relative measure of how much heat a GHG traps in the atmosphere (radiative properties) within a time period (e.g. 100 years).
Source: https://www.epa.gov/ghgemissions/overview-greenhouse-gases; https://climate.nasa.gov/causes/
a https://www.ipcc.ch/ipccreports/tar/wg1/016.htm
b https://www.ipcc.ch/publications_and_data/ar4/wg1/en/ch2s2-10-2.html

Global warming is happening due to an increased emission of GHG, especially caused by human activity (fossil fuels, industrial processes, increased use of natural resources, intensive agriculture, livestock farming and deforestation).

FAO (Food and Agriculture Organization of the United Nations) estimates that between the years of 2003 and 2013, natural disasters triggered by natural hazards caused economic losses valued in 1.5 trillion US dollars. In developing countries, during the same time period, these disasters cost about 550 billion US dollars, affecting 2 billion people. About 22% of these damages belong to agriculture and its subsectors (crops, livestock, fisheries and forestry).4

The climate change and the agriculture

Climate change not only causes economic losses, but also has direct and indirect effects on agricultural productivity, such as variations in rainfall regimes, droughts, floods, geographic redistribution of biodiversity (including pests)5 and diseases.1 The large amounts of CO2 absorbed by the oceans also cause acidification which results in deteriorating marine ecosystems.6

One of the biggest consequences of climate change are the natural disasters that are responsible for agricultural losses which have alarming effects on food security.1

So what happens to the earth?

Our planet, the Earth, is overweight (403 ppm CO2 eq. (average value of year 2016)) and increasing.7 Depending on the actions we take, scientists predict that the temperature will rise up to 4 °C by the year 2100 (450 ppm CO2 eq. will increase the planet’s temperature 2 °C and 1000 ppm CO2 eq. 4 °C).2 This means not only an increase in the number of natural disasters but, as the planet gets hotter, it will be very difficult to produce food in the tropics, which will cause biodiversity to migrate (including people) to more peripheral regions in the planet, and as a consequence will result in a tremendous impact on human well-being.5

It is evident that the impact of climate change on food and agriculture is interconnected with environmental, social and economic fields (i.e. food security, nutrition, health, and human migration).1

This is a very serious problem! So, what can we do, and how does it relate to food? To answer these questions, let’s have a close look at the human contribution (our contribution) to the GHG emissions.

Human sources of GHG

The following figure shows the anthropogenic sources of GHG:

We can see that “Energy Production” is by far the biggest source of GHG, but let’s have a look at the second one, “Agricultural Processes” which accounts for 21% of the GHG emitted.1

GHG coming from Agriculture

The following figure shows the share of agricultural emissions in CO2 eq. in year 2014 by source and at a global level:1

The main cause of agricultural GHG emissions is by far enteric fermentation (the digestion processes of ruminants such as cattle, sheep, goats, buffalo, deer, giraffes and camels).

Enteric fermentation is the main source in Latin America and the Caribbean with 58% (followed by manure left on pasture with 23% and synthetic fertilizers with 6%), in Southern Asia with 46%, in Sub-Saharan Africa with 40%, in Northern Africa and Western Asia with 39% and in developed countries with 37%. Only in Oceania (excluding Australia and New Zealand) and in Eastern and Southeastern Asia is the main source of agricultural GHG derived from the cultivation of organic soils with 59% (followed by enteric fermentation with 14% and manure management with 14%) and rice cultivation with 26% (followed by enteric fermentation with 24% and synthetic fertilizer with 17%), respectively.1    

But let’s not mistake the problem. Because cows alone are not. They actually contribute to soil fertility inside an healthy ecosystem. The problem is the number cows being raised to meet human demand.

A recent scientific study has quantified the mass of life on earth (biomass) and has shown that within the animal kingdom (2% of the entire biomass), there are more than 10x more humans than wild animals and that there are about 40% more livestock than humans.8 This is crazy!

To keep producing meat and to satisfy the world’s food and energy demand of the growing population, the most important forests and savannas will need to be destroyed!1 And if deforestation takes place, what will happen? What is already happening?

Deforestation, Climate Change and the Carbon Cycle

To understand the important role of forests in the weather, we need to talk about the carbon cycle. But let’s start by linking some concepts. Remember CO2 and CH4, our very important GHG, both contain one atom of carbon (C).

However, C is not only found in the atmosphere. Actually, there are five global C pools (as shown in the following figure too):9

  1. the oceanic pool;
  2. the geological pool (which includes the fossil fuels);
  3. the soil pool (comprising the soil organic C and the soil inorganic C);
  4. the atmospheric pool and;
  5. the biotic pool (comprising live biomass and detritus material)

There is a strong interaction between the terrestrial and atmospheric C pools through photosynthesis, respiration and soil metabolism. The potential of a healthy soil becomes evident in sequestering atmospheric CO2 in both the biotic and pedologic C pools (620 and 2500 Pg, respectively). Additionally, deforestation impoverishes the soil releasing ca. 1.6 Pg C/Year.9

So, YES, forests are very important, not only because they produce oxygen, but especially because of their capacity to keep a healthy soil which allows the capture of atmospheric CO2.

The ecofriendly agriculture

But we need food, right? Luckily, we can also have a healthy soil through ecofriendly agriculture. Many scientists, farmers and international organizations believe that the understanding of the soil’s role in climate stability and agricultural productivity will trigger the abandonment of conventional practices (i.e. tillage, crop residue removal, mono-cropping, excessive grazing and excessive use of chemical fertilizers and pesticides) and adoption of organic agriculture.

Huerta Luna is a small farm and a learning school for sustainable agriculture in Santa Cruz, Galapagos, Ecuador. Galapagos imports most of its food and less than 1% of food grown is organic.

The Potential of Carbon Sequestration through Organic Agriculture

According to FAO: “Organic Agriculture is a holistic production management system which promotes and enhances agro-ecosystem health, including biodiversity, biological cycles, and soil biological activity.”10

Also referred as Agroecology, it is based on applying ecological concepts and principles to optimize interactions between plants, animals, humans and the environment while taking into consideration the social aspects that need to be addressed for a sustainable and fair food system.11

This sustainable form of agriculture takes care of the whole ecosystem! Isn’t it great?

Some sustainable agricultural practices (management practices) that contribute to CO2 sequestration are:9

  • reduction/elimination of mechanical tillage;
  • application of cover crops into the rotation cycle;
  • increasing soil fertility through biological means (i.e. compost, animal manures and nitrogen fixation plants that also contribute to mitigate N2O);
  • adoption of conservation-effective measures to minimize soil and water losses (e.g. soil water storage, drip irrigation);
  • a better use of the complex farming systems including complex rotations, mixed farming (i.e. crop-livestock) and agroforestry techniques that efficiently use resources, enhance biodiversity and mimic natural ecosystems.

So much information… What can we do now??

Climate change is a big problem which concerns all of us. Choose walking, riding a bike or public transportation instead of driving; heat and cool only the necessary; reevaluate, reconceptualize, restructure, redistribute, relocate, reduce, reuse and recycle.

Regarding food, let’s start by making connections. Food is directly linked with the farmers, the land, the watersheds and the climate. And our health is a reflection of the quality and quantity of the food we consume. At the end, it is all interconnected!

If we reduce waste, change our diet to eat less meat and dairy, support agroecology, local markets and sustainable intensification to increase yields on underperforming crops, and protect the forest, we may be able stop global warming and feed more than nine billion people a healthy diet.

Two men from the community of Bameno on the Cononaco River, Yasuní, Ecuador. People here still use traditional ways of fishing such as using a root called Barbasco, which poisons fish which then come up to the surface. Photo by Karla Gachet. The full story can be found here

Let’s save the forest, promote and support Organic Agriculture and local markets!   

Some great initiatives out there are making a huge difference to help spread good agricultural practices. Organizations like A Growing Culture are promoting and facilitating collective learning between farmers, empowering smaller farmers, supporting agroecological innovations and a sustainable food system.

Another great one is the Godan that shares agricultural and nutritional data globally encouraging collaboration and cooperation that will bring together stakeholders to solve long-standing global problems.

The Equator Initiative on the other hand, recognizes outstanding local sustainable development solutions supporting the formation of resilient communities. The projects being awarded are doing amazing things, it is really worth getting to know them!

An interesting website with more information about food and climate change is the  Food Climate Research Network who is raising awareness and connecting stakeholders with the common interest of understanding and building sustainable food systems.

In Drawdown and ZERI, you can find sustainable practices that are already being implemented and; the Ellen Macarthur Report circular solutions that can change the food system within cities. Worth knowing them!

Importantly, children are also actively involved. Fridays for future, the movement started by  Greta Thunberg, a Swedish high school student who in August 2018, started school strikes on Fridays asking her government (and later the world), to take political actions to reduce emissions caused by climate change in accordance with the Paris Agreement. The movement has expand and is now present in 101 countries around the world.

Juliana versus USA, is a lawsuit filed in 2015 by 21 young plaintiffs asserting that the federal government violated their constitutional rights to life, liberty and prosperity (only possible inside a clean environment) by causing dangerous carbon dioxide concentrations. Let’s stay tuned and see how this demand develops.

Another very interesting case is the lawsuit known as “The Huaraz Case”. In 2015, Saúl Luciano Lliuya, a mountain guide living in Huaraz, Peru, filed a lawsuit against the German energy company RWE to be responsible for its carbon emissions. The global increase in carbon in the atmosphere is causing the melting of the Peruvian glacial risking to destroy the home of his community. He asks for the construction of a dam to protect his home for the future effects of climate change.  

A proposal worth mentioning is the Yasuní-ITT Initiative in which the government of Ecuador proposed to the world in 2010, to maintain the oil reserves that are located below one of the regions with the greatest biodiversity in the world, Yasuni National Park in the Ecuadorian Amazon, in exchange for the potential oil revenues (3.6 billion US dollars). The objective of the initiative was to conserve biodiversity, protect indigenous peoples living in voluntary isolation and avoid CO2 emissions. Unfortunately, fundraising was insufficient and oil has been extracted since 2016.   

Ecuador has also been a pioneer in the protection of nature at the political level, being the first country in the world where “Nature is a subject of law”, meaning that the Ecuadorian Constitution (or Montecristi Constitution) recognizes since 2008 the right to life of species beyond utility or affectation for humans. It protects life reproduction, both in the ecological and evolutionary sense claiming the right to integral restoration. It also recognizes that the rights of people and nature complement and enhance each other, and that in nature there are no geographical barriers. The constitutions, however, does not oblige to have an untouched nature or animal welfare, allowing large-scale mining even in fragile areas among other economic activities that destroy nature. Undoubtedly, a lot of work still needs to be done…

Recently, an important philosophical claim to respect nature has also come from the Vatican with the encyclical Laudato si’ written by Pope Francis. The document emphasizes the fact that the human being is not the owner of nature, but only a part of it, which depends on it to exist and exalts the human duty to preserve it. It is worth reading!

Supporting existing and outstanding initiatives that are working to solve the problem is of course important. However, each one of us can be part of the solution by properly choosing our food, what and where we are buying, from whom we are buying and at what price. These little gestures can really start changing the world!

By M. S. Gachet et N. Zanuto

REFERENCES:
1 FAO, 2016: The State of Food and Agriculture. Climate change, Agriculture and Food Security.
2 IPCC, 2014. Climate Change 2014: Synthesis Report. Contribution of Working Groups I, II and III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change [Core Writing Team, R.K. Pachauri and L.A. Meyer (eds.)]. IPCC, Geneva, Switzerland, 151 pp.
3 NASA. The Causes of Climate Change.
4 FAO, 2015: The impact of disasters on agriculture and food security.
5 Pecl, G.T, et al. Biodiversity redistribution under climate change: Impacts on ecosystems and human well-being. Science (2017) 355(6332).
6 FAO, 2010: Environmental consequences of oceans acidification: a threat to food security.
7 Dlugokencky, E. Annual Mean Carbon Dioxide Data. Earth System Research Laboratory. National Oceanic & Atmospheric Administration.
8 Nar-On, Y.M., et al. The biomass distribution on Earth.
9 Solaw-FAO. Report 4B – Soil carbon sequestration. Lal R. 
10 FAO. Organic Agriculture.
11 FAO. Agroecology Knowledge Hub.